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O Emmanuel

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O Emmanuel, Rex et legifer noster,
exspectatio Gentium, et Salvator earum:
veni ad salvandum nos, Domine, Deus noster.

O Emmanuel, our king and our lawgiver,
the hope of the nations and their Saviour:
Come and save us, O Lord our God.

Emmanuel means God-with-us. The juxtaposition of God-with-us and imagery like “king” and “lawgiver” is a good one. This is not some lofty palace-dwelling ruler who has no idea how common people live, but rather, God who dwells with us, lives among us.

“Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.” Isaiah 7:14


“I walked in darkness”: an anthem for Epiphany

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I wrote this one for a competition at St Paul’s Cathedral. They didn’t get back to me, so I’m assuming that someone else won.

The words are by Thomas Thurman, and were written at my request. I like his poetry generally, but have usually worked with finished works; it was interesting and delightful to see this poem taking shape and even have a bit of influence over the wording in one or two lines.

I had hoped to publish this on the feast day of Epiphany itself, but realised the judging panel would be meeting on Tuesday 7th January and I needed to wait until well after then or else risk compromising the anonymity of the process.

I walked in darkness. Many a lonely mile,
My eyes and footsteps hesitant and blind.
I sought a kindly light I did not find
In land or ocean, asking all the while
If lightless lives are taken in exchange
For light eternal. Still the shades of sight
Would whisper, “Even I shall see the light!”
I never thought the light would look so strange.
Not in a temple, echoing and awed,
Nor in a palace, glistening and grand,
Nor in my home, nor any friendly land.
But distant, dirty, in a shed abroad,
I met a maiden bloody from a birth
And in her arms, the light of all the earth.

I walked in darkness — [PDF file] [MIDI file]

Versicles and Responses

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I wrote these for the Small Choirs International competition. It’s a fairly standard Versicles and Responses for Anglican Evensong services — but being set for SAB instead of SATB it might be more suitable for small choirs or those with few men.

[PDF]
[MIDI]

License for the music is CC BY-SA, as usual.

The MIDI file is a bit odd in the timing in one or two places: making the reciting notes display properly involved some “invisible” notes. An expert user of Sibelius would probably manage better but I am not such a one. So, you might not want to use the MIDI file if you’re trying to teach the notes to your cantor.

The Doubter

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This is another piece I wrote for the Small Choirs Competition. Unusually, I’ve used my own text for this one. I had planned to set the text just as a hymn, but enjoyed employing a bit of retrograde and some changes to timing in order to turn it into a more interesting anthem. It’s set for unison voices but there’s no reason you couldn’t swap things around even more by setting some for lower and some for higher voices, for example.

[PDF]
[MIDI]

Trinitie Sunday

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A few weeks ago when Fr Duncan and I were discussing hymn lists, he said he’d like to have a lot of George Herbert this Sunday. It seemed like as good a reason as any to write an anthem.

I launched into a setting of “Love (III)” but it didn’t quite “sit” right, wasn’t working out, and was perhaps a little long. So instead I decided to set the poem “Trinitie Sunday” as an anthem. It isn’t Trinity Sunday today, but we might sing it again: the choir picked it up quickly and seem to like it well enough.

Lord, who hast formed me out of mud,
And hast redeemed me through thy blood,
And sanctified me to do good;

Purge all my sins done heretofore:
For I confess my heavy score,
And I will strive to sin no more.

Enrich my heart, mouth, hands in me,
With faith, with hope, with charity;
That I may run, rise, rest with thee.

I’ve put the piece up at Patreon where you can download a .pdf and the usual singing robots (MIDI). It will appear on ChoralWiki in due course.

If you like my work and you are able to do so, please support me by pledging your support on Patreon (from USD $1/new work), buying my albums on Bandcamp (name your price), commissioning a choral work or telling other people what you like about my music and how to find it.

Open Volume

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I am looking for words and music for a hymnal. The working title is “Open Volume: singable, photocopiable hymns”.

The intent is to create a body of new hymnody which will be available to churches as a supplement, or as individual pieces; to showcase the work of writers and composers who might not gain the attention of traditional publishers; and to make the advantages of Creative Commons licensing of church music more widely known. The initial edition will be online, but I am very keen to do a print version of some sort too, available for costs plus a small amount to go toward contributors. Or perhaps we’ll do a crowdfunding campaign for each printing, such that each contributor can get a lump sum, rather than micropayments. I haven’t worked out the details of that part just yet!

Why do I want to do this?

People frequently complain about a lack of new hymns. And let’s face it, singing the same Victorian stuff* all the time would be boring. But the current publishing climate doesn’t make it easy for your average cash-strapped parish to go out and buy just one hymn… instead, the decision must be taken to buy an entirely new hymnbook, or at least a hymnal “supplement”. Twelve full music copies for the choir and fifty words only copies for the congregation is a pretty big investment. But something they can photocopy, perfectly legally, without needing a CCLI license or similar, is much easier. So is music that can be downloaded and printed as needed. I want to make it easier for churches to use new hymns.

But then, people also frequently complain that “new” church music is hard to sing. Well, some of it is… I don’t have anything in particular against your standard drums-and-guitars Christian Contemporary Music, but much of it isn’t great for congregational singing, especially if the instrumentation you actually have is an ailing pipe organ! I think the form and style of traditional hymnody is actually pretty accessible and versatile, and I don’t think “new” music needs to abandon that. I also think there are good poets and composers out there who might not be interested in making a lot of money from their work, but would like to be published, would like their work used. I should know: I’m one of them, and having my work used outside my own parish or those I have some close connection with is one of the reasons this project is attractive to me. Publishing a collection of hymns, rather than just a hymn here and there and everywhere else, means a better audience for all contributors.

Churches and copyright end up in all kinds of tangled knots at times, because current copyright law is difficult to understand and churches don’t have much money. I think Creative Commons offers a good solution: it isn’t always easy to grasp right away, but it is much easier to find out what you can or can’t do with a piece of music if you happen across a printed copy with only minimum information on it than it is with traditional copyright. The standard Creative Commons licence blurb is a lot more helpful than the first initial and last name of the composer, especially if the composer is rather obscure. I deal with this regularly as an organist: hymns that have turned up in one book or another, or on a sheet, but with no way of me finding out when the composer died or, if I can tell that it’s been less than 70 years, how to contact them or their agent to request permission to use their work. The Christian Copyright Licensing Initiative is one attempt to solve this problem but it isn’t exhaustive and it requires people to pay a licence fee and do extra paperwork. I want to encourage the use of Creative Commons licencing for church music whenever it is appropriate. I feel so strongly about this that everything I publish is under some kind of CC licence.

I do think writers and composers should be paid for their work. I’m not doing this to try to get free stuff out of anyone, or take advantage of people’s good will! I know there are people out there writing stuff for free already, and I want to encourage them to use an appropriate CC licence and I want to put together an anthology of some of the better material. I don’t think the publication-and-royalties route is always a good way to get paid as a composer, though obviously it works well for some and I wish them no ill. I’m also not sure that a commission conditional on signing away all your rights is advantageous, nor a large grant for a complex project where the composing takes a back seat to coordination and publicity activities. Offering a choice of two licenses, CC BY-SA or CC BY-NC, allows contributors to retain some control over their work and any derivatives, while trying out a different business model than they might otherwise consider. My business model for the hymns I will contribute? Patronage. In fact, it was meeting one of my funding goals at Patreon that triggered the start of this project. But others may wish to make their own arrangements, or none — and that’s fine. The point is to avoid some of the restrictions of traditional publishing.

If you know anyone that might like to be involved, please do point them at this page, or at the call for words and scores.

*Actually there’s an awful lot that we sing that isn’t Victorian in origin. Off the top of my head: Gibbons, stuff from the Piae Cantiones, stuff from the Genevan Psalter, from the Scottish Psalter, good solid Lutheran chorales, Irish folk tunes, plainchant. And there’s some thoroughly decent 20th-century hymnody too, I didn’t have Coe Fen at my wedding for nothing.

Transfiguration — Demo recording

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Transfiguration-Mariawald-Abbey.jpg
Transfiguration-Mariawald-Abbey” by Master of St Severin – Victoria and Albert Museum, [1].
Licensed under Public Domain via Wikimedia Commons.

Some time ago I set Thomas Thurman’s poem, “Transfiguration”, as a flexible anthem. It can be sung unison and organ, but if there are more voices can expand to soprano and alto, or even soprano, alto and baritone.

I’ve finally gotten around to doing a demo recording. This is a bit patchy; recording on the organ at St Andrew’s and then adding more vocal tracks when I get home leads to an odd, not very blended sound. But it gives a better idea of what the piece sounds like than MIDI robots would! As always you can download the sheet music for free, there’s a link on my works page.  This piece would be especially appropriate, this year, for Sunday 15th February (if you’re using the Common Worship or Revised Common Lectionary), the Sunday Next before Lent, when the Gospel reading deals with the Transfiguration.

So, without further ado, here it is in video:

Words:

What’s seen is seen, and cannot be unknown;
and so he turned my soul, and turns it still.
We’d walked a while, just him and us alone;
we’d wandered up some ordinary hill.
The air was cold. The conversation died.
I wondered if I’d left the stove alight.
The curtains of the world were torn aside,
and naked glory overwhelmed my sight;
and oh, the voice, that called to him by name,
so comforting, so terrible to hear:
that man I knew, the same, yet not the same,
touches my arm, and tells me not to fear;
but as I raise my eyes, the light is gone,
and life, and something more, must carry on.

And here it is on Soundcloud:

Nunc dimittis

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Canterbury, Canterbury cathedral-stained glass 11Today is Candlemas. Yesterday I preached at Christ Church Wanstead for the occasion; today I put the finishing touches on my setting of the Nunc dimittis. It’s SATB a capella, and a bit crunchy in places; being a bit calmer than some settings, it would be particularly appropriate for use during a service of sung Compline.

I’ve put it up at CPDL as usual but it won’t be visible there for another 24 hours, unless you have an account. In the meantime, the score is here.

And I’ve experimented with having some robot flutes play an mp3 of the file, since MIDI is getting hard for people to listen to on phones and so on:

Lord, now lettest thou thy servant depart in peace:
according to thy word.
For mine eyes have seen thy salvation:
which thou hast prepared before the face of all people.
To be a light to lighten the Gentiles;
and to be the glory of thy people Israel.

Glory be to the Father, and to the Son,And to the Holy Ghost.
As it was in the beginning, is now and ever shall be, world without end. Amen.

As always, this is licensed under CC by-SA: that’s attribution share-alike, and means that you can perform it, adapt it, whatever — as long as a) you attribute me b) you share your work under a similar license. I’d be delighted if you could let me know if you do use this music, but it isn’t a requirement.

 


Nobody commissioned this piece from me; my work is community-supported, not commercially sold. This means that I am encouraged in spirit by your positive words and good wishes, and supported in the nitty gritty by my kind patrons. I would love you to share this music with others or to become a patron yourself from USD $1/work (but $3 will get you a postcard…).


The Contrite Heart

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Looking for texts to set (I am always looking for texts to set) I stumbled over this one by William Cowper. It looks to me to be a response to Psalm 51:

The Lord will happiness divine
On contrite hearts bestow;
Then tell me, gracious God, is mine
A contrite heart or no?

I hear, but seem to hear in vain,
Insensible as steel;
If aught is felt, ‘tis only pain,
To find I cannot feel.

I sometimes think myself inclined
To love Thee if I could;
But often feel another mind,
Averse to all that’s good.

My best desires are faint and few,
I fain would strive for more;
But when I cry, “My strength renew!”
Seem weaker than before.

Thy saints are comforted, I know,
And love Thy house of prayer;
I therefore go where others go,
But find no comfort there.

Oh make this heart rejoice or ache;
Decide this doubt for me;
And if it be not broken, break—
And heal it, if it be.

The last two verses, especially, seem very powerful. So I decided to set it. I had a go at a three-part polyphonic setting of the last two verses, but it wasn’t really working and felt too much like an exercise. It’s a while since I wrote anything suitable for the London Gallery Quire, and I like writing hymns, so I started over and I’m pleased to say it worked rather better. This can be sung as a congregational hymn by cutting out the first three repetitions of the third line of text (so, jumping to the point where the soprano comes in), but if being done as an anthem by a four-part choir, the staggered entries make it quite effective. In the next few days I’ll try and sort out a hymnal-style file, too, for congregational situations.

It’s on the Choral Public Domain Library site as usual, but won’t be visible there for a day or so; in the meantime, the London Gallery Quire website also has a PDF. And we sang it at rehearsal on Wednesday night, so I recorded it.

As usual, the license is CC by-SA, which means Creative Commons Attribution Share-Alike. What’s that in plain English? If you want to use it, use it. You already have my permission! But you must list me as the composer.

Like this music? Want to encourage me to write more? Please share it with people who might sing it. Additionally, nineteen lovely people are doing just that by being my patrons from as little as 66p per new work. Please consider joining them if you can afford to, and please don’t if you can’t.

Magnificat

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The Visitation of Mary to Elizabeth is transferred from 31st May to 1st June this year, because Trinity Sunday is more important; but we did get some words to Mary by Athelstan Riley in one of our hymns this morning: “Thou Bearer of the eternal Word, Most gracious, magnify the Lord.” I note that Athelstan Riley died in 1945, which means his words become public domain this year (or next? I get confused).

In February I put a Nunc dimittis online. The sheet music for the matching Magnificat is now online at the Choral Public Domain Library. I haven’t done even a computer-generated recording yet, but I’ll try and add one in due course, and this is definitely a piece on the list of things I would like to have a demo recording for in due course.

Anyway — as usual, the music is CC by-SA which means you can share it — indeed you are actively encouraged to share it — even for commercial purposes, but you have to attribute me and you have to use a similar license. In practical terms, that means publishers aren’t interested in the work. Instead, I crowdfund a sort of honorarium via my Patreon page. Do have a look if you’d like to become a patron of the arts, or if you just like my music enough to buy me a cup of tea.

 

 

#notGB15: #GinAndChant tonight 9.30pm BST in the #henswings

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Over on Twitter, some of us are having great fun with #notGB15: it’s for people who, for a number of reasons, aren’t at Greenbelt. Some of us can’t camp. Some of us didn’t want to leave home. Some of us have commitments that prevent us going.

One of the traditions of Greenbelt is “Beer and Hymns”. But I feel a bit silly singing hymns on my own, at home. So tonight, in the Hen’s Wings, there will be “Gin and Chant.” The gin is optional.

I’ll be using this order for Compline and the chant is by the Plainsong Society, if you have a copy. Join in with the bold text, the hymn, the antiphons, and the even-numbered verses of the psalm — we’ll use psalm 91 tonight. (I’ll sing everything, so we don’t lose track of each other over the internet.)

You can listen and sing along here:
artsyhonker is on Mixlr

If that doesn’t work, you can try this direct link to the broadcast.

Don’t forget to get your #notGB15 “tickets” — those of us staying at home are helping people without a home.

Song of Easter

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Here’s one I wrote earlier, but haven’t yet posted. It has more instrumentation than my music usually does!

The sheet music is available from the Choral Public Domain Library, and is under a Creative Commons Attribution Share-Alike license, as usual.

Words by T Thurman:

When I was young I feared my growing old
lest, being old, I should want youth again,
or lest the growing old should cause me pain;
I knew the worth of silver less than gold.
I tried to hold the sun and not the moon,
I asked the clock to stop– it paid no heed!
Time blew away like dandelion seed,
as sure as day, the evening came too soon.
This road I cannot tread the other way.
The ages passed, and age has come to me.
Yet still asleep I dream, awake I see,
as sure as day brings night, the night brings day,
youth, sun and dandelion seed, and why?
They cannot have new life unless they die.

This music is brought to you by the 25 patrons who fund my composing — thank you! You can see who they are over at Patreon. If you’re willing to chip in so I can keep writing choral music, please do so there or have a look at my support page.

Harringey, now with recording.

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Back in 2012 I set these words by Doug Chaplin:

From the Jordan to the desert,
from the crowd to barren place,
Spirit-driven, Satan-tempted,
Lord, you sought the Father’s grace:
show us now your pow’r, in weakness,
presence in the empty space.

Out of Egypt with God’s people,
freedom brings its testing stress:
what is right and what is truthful,
how the name of God confess?
Jesus, be our journey’s leader,
guide us through the wilderness.

Lack of food for empty stomach,
offered only cold hard stone;
scripture used to tempt and strengthen;
easy route to grasp the throne:
Bread of life, and Word incarnate
help us worship God alone.

In the search for loving justice,
in the quest for truth and right,
Jesus walk beside, before us,
hold your Cross of love in sight;
keep us in your Father’s presence,
guide us to your risen light.

Thanks to the London Festival of Contemporary Church Music, there is now a recording:

Doug Chaplin’s text is CC BY-NC — you can use it, but not for profit. The music is CC BY-SA as is my usual practice: this means you can download the sheet music and use this hymn in your church at Lent, should you so wish. Or at some other time of year, but it is really a Lent hymn when you get right down to it.

I’m not averse to a tierce de Picardie at the end of the last verse, if that’s your kind of thing.

There are more LFCCM recordings; do have a listen, it’s well worth it.

Composer in Residence?

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I’ve been thinking a lot lately about how to continue building some kind of career as a composer of choral music, especially liturgical music. I do most of my publicity online, and church music is still a largely-offline world. I do love our small-but-mighty choir at St Andrew’s Leytonstone, but realistically, they can’t sing my SATB work, and the unison/two-part/flexible music I write for them is heard by very few people. I put my work online under a CC by-SA license, so anyone can use it for free, but they aren’t going to look for it if they don’t know it’s there.

Would your church like a composer-in-residence for six months?

I’d love to spend one day a week somewhere with more choral services, a more extensive choral programme, and exposure to a wider community. I could write some music especially for the choir(s) and congregation there, in consultation with the musical staff already in place, and some of my other work could be sung in services or concerts if appropriate.

What I can offer

  • The opportunity for your choir(s) to work with a living composer
  • works written especially for your choir(s)
  • publicity! regular tweeting and/or blogging about my experiences as a composer-in-residence and my impressions of the wider life of your church
  • something else? What would you like from me? I can direct choirs, sing alto or (if stuck) tenor, lead sung Compline… but I’d like my primary duties to be related to composing

What I need

  • A suitable church: preferably Anglican, with a strong choral tradition that extends beyond Sunday mornings
  • quiet-ish space to sit and compose, one weekday per week. Background noise in a community café is absolutely fine, background music really isn’t. I do most of my composing with paper and pencil so all I really need is a table I can write at, but occasional access to a plug and wi-fi or at least a spot with good mobile reception will help a lot with the twitter/blogging part of the residency
  • a Director of Music and clergy who will let me sit in on rehearsals and include me in the musical life of the church
  • performance of some of my work, either what I’m writing while in residence or stuff I’ve already written. You can hear examples at Soundcloud and most of my scores are on my works page
  • some flexibility: I have existing obligations at St Andrew’s Leytonstone and elsewhere, so Thursday evenings are just not a good option for me, and my Sunday mornings are going to be limited.
  • ideally, a location within 90 minutes on public transport from my home in East London; this could stretch a bit if I can stay overnight on one or the other side of my residency days
  • travel expenses (public transport)
  • lunch would be nice; accommodation and breakfast will be necessary if overnight stays are going to be involved
  • some sort of remuneration would also be good.

So, who pays for all this?

I’m not sure yet! If I can find a willing and suitable church, we could apply for some grants, or if you are up for it we could try crowdfunding. I’m in a position to be a little bit flexible about this — I already spend a day per week composing — so if your first thought is “we can’t afford that” then do speak to me anyway, maybe we can work something out.

If you’re interested, please do get in touch: artsyhonker at gmail dot com.

Transfiguration — Demo recording

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Transfiguration-Mariawald-Abbey.jpg
Transfiguration-Mariawald-Abbey” by Master of St Severin – Victoria and Albert Museum, [1].
Licensed under Public Domain via Wikimedia Commons.

Some time ago I set Thomas Thurman’s poem, “Transfiguration”, as a flexible anthem. It can be sung unison and organ, but if there are more voices can expand to soprano and alto, or even soprano, alto and baritone.

I’ve finally gotten around to doing a demo recording. This is a bit patchy; recording on the organ at St Andrew’s and then adding more vocal tracks when I get home leads to an odd, not very blended sound. But it gives a better idea of what the piece sounds like than MIDI robots would! As always you can download the sheet music for free, there’s a link on my works page.  This piece would be especially appropriate, this year, for Sunday 15th February (if you’re using the Common Worship or Revised Common Lectionary), the Sunday Next before Lent, when the Gospel reading deals with the Transfiguration.

So, without further ado, here it is in video:

Words:

What’s seen is seen, and cannot be unknown;
and so he turned my soul, and turns it still.
We’d walked a while, just him and us alone;
we’d wandered up some ordinary hill.
The air was cold. The conversation died.
I wondered if I’d left the stove alight.
The curtains of the world were torn aside,
and naked glory overwhelmed my sight;
and oh, the voice, that called to him by name,
so comforting, so terrible to hear:
that man I knew, the same, yet not the same,
touches my arm, and tells me not to fear;
but as I raise my eyes, the light is gone,
and life, and something more, must carry on.

And here it is on Soundcloud:


Broomside 11 11 11 11 11 11

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St Paul’s Cathedral in Melbourne recently ran a competition for a Pauline hymn. I asked Miranda Threlfall-Holmes if she wanted to write some words for it, and we submitted an entry.

PDF: broomside
mp3:

Words:
1. We meet as God’s people in this holy place
And gather together across time and space
With all of Christ’s body, Christ’s building and field,
The church of all sinners Christ died for and healed.
Diverse in our gifting, no two are the same
Yet all stand united in praising God’s name.

2. The Scriptures all witness to Jesus, God’s Son,
Who died and was raised, in whose victory we’ve won.
In weakness exalted, all gains count as loss
Compared to the knowledge of Christ and his cross.
Your church down the ages proclaims and receives
This gospel rejoicing, and firmly believes.

3. Forgive us those times when we struggle to see
Beyond our conviction in some enemy.
Confront us with strangers to open our eyes,
And make us dependent on those we despised.
Then take us and use us, to build not destroy,
Co-workers together in love and in joy.

4. Fill us with your love, make us patient and kind,
To strive in your service with one joyful mind.
Send us where you need us, like your servant Paul,
And make us receptive to hearing your call.
Inspire us to partner with all your co-heirs,
Inclusive of all in our mission and prayers.

5. Approaching our end may our faith still increase
Maturing a harvest of love, joy and peace
Rejoicing in truth and delighting in good
At last understanding as we’re understood.
For now we see faintly reflections of grace,
But then we’ll see clearly and meet face to face.

As with most of my work this is CC by-SA: this means you can use it for whatever you like, even profit, but you must also let others do the same with any derivative works.

This means I don’t get any royalties: my work is community-supported, not commercial. If you’d like to show your support, I have a page that tells you how you can do so. Thanks so much!

Advent — Christina Rosetti

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We’re well into December and there is so much going on that is very focused on Christmas; yet this is still Advent, a season of preparation.

Advent is my SATB setting of Christina Rosetti’s poem by the same name:

‘Come,’ Thou dost say to Angels,
To blessed Spirits, ‘Come’:
‘Come,’ to the lambs of Thine own flock,
Thy little ones, ‘Come home.’

‘Come,’ from the many-mansioned house
The gracious word is sent;
‘Come,’ from the ivory palaces
Unto the Penitent.

O Lord, restore us deaf and blind,
Unclose our lips though dumb:
Then say to us, ‘I will come with speed,’
And we will answer, ‘Come.’

This will be premiered by Capella Martialis on 19th December. I can’t attend, sadly: a trip to Singapore, as well as being beyond my means, would also have the effect of completely messing up my circadian rhythms just in time for Christmas services. As usual, it’s released under a CC by-SA license: feel free to download it, print it, photocopy it, record it, and so on. (Grateful? You can help me keep doing this by visiting my Support page and choosing one of the options there.) But please don’t perform it in public before the premiere: that would just be rude.

Interim Organist Required

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I am taking a sabbatical! More about that later. In the meantime:

St. Andrew’s Leytonstone is looking for an Interim Organist and Choir Director to cover a one year sabbatical by our current Director of Music. The successful applicant will be a skilled and passionate musician, who will be able to direct and accompany a small amateur robed choir in sacred music. The church has an extremely fine three manual Lewis organ which has recently had the bellows re-leathered.

The role will be predominantly limited to Sundays 9am-11.30am (9.15am Choir Practice for 30 minutes, with a Eucharist at 10am) but will also include other important Church services, such as at Christmas, on Ash Wednesday and during Holy Week and other services by agreement. There will also be the opportunity to play at baptisms, weddings and funerals by private arrangement and the organist will have first refusal for all of these services. Appropriate Fees for these pastoral offices will be discussed with the successful candidate before being set for the year in September, 2016.

Fee £30-£60 per service depending on experience with additional payment for services during Christmas, Easter etc. 

Enhanced DBS Disclosure will be required. We are seeking someone who will be able to start in September, 2016, although an August start may be possible by arrangement. 

For further information please contact the Church Warden, Ian Burns by email: ian.brns@yahoo.co.uk

Interested applicants are asked to email a brief covering letter explaining why they wish to apply for the post and how their skills may fit with this post, attach an up to date CV and include the details of two referees, by the end of Monday 4 July, 2016 to: Ian Burns (ian.brns@yahoo.co.uk). 

Shortlisted candidates will be notified by email by the end of Thursday 7 July, 2016. 

Interviews will be held at St. Andrew’s Church on Thursday 14 July, 2016 at 7pm. 

For more information about St. Andrew’s please consult our website:

http://www.standrewsleytonstone.org

Wherever Love Is: Braxted 84 84 88

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A while ago I asked for metrical English translations or paraphrases of Ubi Caritas, which is such a lovely text and one rather under-used in modern hymnody.

One of the texts written as a result of that request was the following by TJA Thurman:

1. As friendship fills our meeting-place,
Jesus is here;
He dwells in every friend’s embrace,
Each smile sincere,
Rejoicing in the love we share.
Wherever love is, God is there.

2. As friendship fills our meeting-place
Jesus brings peace.
Divisions heal, and by his grace
Arguments cease.
Forgiven friends are one in prayer:
Wherever love is, God is there.

3. As friendship fills our meeting-place,
Jesus our friend
Will smile to see us face to face,
World without end,
And hold us in his loving care:
Wherever love is, God is there.

This is excellent, simple without being boring, and inherently singable. So of course I set it as a hymn. It’s called “Braxted” because I was cycling not too far from there when I thought I really ought to get around to setting Ubi Caritas; there are more settings on the way, but this is the first I have completed.

Here are some robot clarinets singing it:

Here is the score:
Wherever Love Is — Braxted 84 84 88

Here is the score with the text underlaid between verses:
Wherever Love Is — Braxted 84 84 88 — underlaid

It is also available, as always, on the Choral Public Domain Library under a Creative Commons Attribution Share-Alike license. The link might not work until tomorrow unless you already have a CPDL contributor login.

Thanks so much to the 22 supporters who funded me composing this music. If you’re not already one of them, you can contribute and help me keep sharing music like this at my Patreon page.

Windswept

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A few weeks ago I stumbled across a call for scores for an instrument I haven’t written for before: the chimes at Gloucester Cathedral. So I entered. The chimes in question are computer-controlled rather than rung by hand, but still have some interesting limitations regarding how quickly notes can repeat.

I was delighted the other week to learn that my submission had been selected for joint second place. It was rather long, though, and the chimekeeper invited me to submit a second draft if I’d like to.

Here is a recording of that draft, with a passing jogger (no, this is not a technical campanology term, just a challenge of recording out of doors):

You can also download the mp3 file.

During Three Choirs Week this tune will feature at 7.15pm on Tues 26th July, and at 8am, 1pm and 4pm on Saturday 30th July. Do go along and have a listen if you are in the area!

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